The doctrines of solidism and vitalism:
Brown, Razori and Pinel.
Delafond opens his overview of solidism and
vitalism with a description of the ideas of Themison, 1st century
BC, a member of the methodist school that concentrated on treatments of disease
rather than on treatment of individual patients. The methodist doctrine
dominated the medical practice in the Roman empire for three centuries. Themison
established, according to Delafond, the principle in which the fibres, which
constituted the organs, were present in two states, tension (strictum) or relaxation (laxum). The fibres are the solid parts
of the body: nerves, muscles, etc. Tension of the fibres is connected to their
sensibility and relaxation to their debility or weakness. An excess of one of
the two determined the diseases.
These ideas were later, in the 18th
century, elaborated and joined with ideas about vital properties derived from
the anatomical and physiological findings of Haller and, eventually, raised,
enlarged and fortified into a doctrine of solidism in which diseases have their
seats in solid organs.
The solidists agree that the organism has a
vital property called sensibiblity (excitability, irritability) which belongs
to the solid parts exclusively. The sensibility is in equilibrium with the
impressionability; this equilibrium may be disturbed by morbid agents and
disease will then originate in the solids. In the course of the disease the circulating
liquids play a passive role; if they are altered it is a consequence of
alterations of solids.
Before I continue with Delafond's discussion of
the ideas of four solidists I want to remark that, when looked at it in more
detail, the doctrine of solidism is much more complex than described by
Delafond, but, on the other hand, he wanted to treat the subject in not more
than half a page. It is also important to realise that much of the ideas of
solidism were developed shortly before or even during his own lifetime, and he
may have tried to find an easy way to inform his readers about how to deal with
recent and sometimes controversial opinions about animal disease.
After explaining solidism Delafond gives a review
of the four great doctrines that are based on solidism and vitalism, because he
wants to investigate the influence these may have had on veterinary medicine.
These doctrines are named after the persons who proposed them: Brownism,
Razorism, Pinelism and Broussaisism. I will treat here the first three, and
will postpone the discussion of the ideas of Broussais to the next blogpost.
Brownism, or the doctrine of the Scottish
doctor John Brown, (nowadays called the "Brunonian doctrine of
medicine") is, according to Delafond, the idea that life is maintained by
stimulants. They may exert an impression by excitability (the capacity of being
brought into a reaction upon a stimulus) or incitability (the aptitude to be
stimulated) of the fibers. In my view both ex-and incitability are more or less
the same, but in the opinions of 19th century they were different. Stimulants
may be internal (nervous influx; excersising function; muscular activity) or
external (external bodies, either weightless or with some weight; solids,
liquids; gases). These stimulants may be general or local. Life and health may
be dependent on the stimulants. Too much stimulants result in sthenic diseases,
too little stimulants give asthenic diseases.
The Scottish doctor John Brown (1735-1788)
Razorism, is the doctrine of the Italian
medical doctor Razori (of whom I had never heard before). According to Delafond,
Razori should be remembered because of his practical approach of the principles
of Brown. He tried to find agents that might reduce the excess of incitation
that causes sthenic diseases; he called those counter-stimulants. These agents,
chemical or physical, had a special power with a sedative capacity with which
sthenic diseases could be cured. Some of these counter-stimulants could be used
for certain categories of disease: purgatives, emetics, cold and, especially,
blood-letting. In the same sense Razori argued that asthenic diseases may be
due to an excess of counter-stimulants and he tried therefore to find agents
capable of restoring the excitability; these he called stimulants. Among them
we may find alcohols, tonics and opium.
According to Delafond, Razorism connects
Brownism (emphasis on fibers) with vitalism (emphasis on (counter)-stimulants).
He deplores the neglect Razori and his followers showed for insights from
anatomy and physiology that led them to several erroneous theories, but he praises
them for their empirical skills which brought them to the therapeutic
applications of the large dose of emetics as a counter-stimulant in the
beginning of certain diseases that gives such uncontested cures.
Pinelism, a doctrine developed by the French
doctor Pinel, famous for his absurdly detailed disease classification, (but nowadays considered the founder of modern psychiatry) is only shortly discussed by Delafond.
Philippe Pinel (1745-1826),
Pinel, Delafond tells us, made a bizar mixture
of Brownism, humourism, vitalism and solidism, which is easily seen when you
open his book of Nosographie
Philosophique and read about his essential fevers, the phlegmasies, the
neuroses and active and passive hemorrhages. In Pinel's doctrine vitalism may
be seen as predominant in this doctrine; nature is transformed or perverted,
and therefore needs the medical doctor to be saved.
Pinelism had not much impact in veterinary
medicine, is Delafond's conclusion, at least less than in human medicine; a few
professors taught it in schools, but it was soon abandoned by the veterinary
profession.